Results for 'Danielle Perin Rocha Pitta'

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  1.  2
    Vertentes do imaginário: arte, sexo e religião.Danielle Perin Rocha Pitta, Rita Maria Costa Mello & Ciclo de Estudos Sobre O. Imaginâario (eds.) - 1995 - [Recife, Brazil]: Editora Universitária, UFPE.
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  2.  29
    A paróquia: da progênie judaico-helenístico-cristã ao Concílio Vaticano II.Adilson Cristiano Habowski, Daniel Felipe Jacobi & Lucas Luiz Abreu Rocha - 2016 - Revista de Teologia 10 (18):18-33.
    A gênese histórica da paróquia e seu desenvolvimento estrutural em relação à história da Igreja é a problemática central à qual este texto está subordinado. Por esta razão, o texto parte da etimologia do termo paróquia à compreensão de suas origens e matrizes dentro da concepção do cristianismo nascente e em suas raízes bíblicas, sem a pretensão de apresentar críticas e reformulações da estrutura paroquial. O respectivo trabalho toma como alicerce os decorrentes períodos e fatos históricos da Igreja para caracterizar (...)
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  3. Relatividade restrita: suas origens, consequências e aplicação à futura navegação sideral.Hélio da Rocha Pitta - 1969 - [Rio de Janeiro]: Faculdade de Engenharia souza Marques.
     
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  4.  17
    Pedro Páramo y el sueño transformante del ser Centenario de un sueño llamado Juan Rulfo. Lectura del Pedro Páramo de Juan Rulfo desde la óptica de Los sueños y el tiempo de María Zambrano.José Daniel Ramos Rocha - 2020 - Isidorianum 27 (53):95-121.
    La siempre fascínate escritura rulfiana continúa dialogando con el mundo. El así conocido “escritor de las letras mexicanas”, nos sigue ofreciendo un mar de posibilidades de acercamiento a otras áreas humanísticas entre las cuáles incluimos a la filosofía. Coincidentes en la época y en la geografía mexicana, Juan Rulfo y María Zambrano se encontraron en 1939. Exponentes ejemplares y creadores de nuevos caminos en la escritura literaria y filosófica, los exponemos como paralelos a través de dos piezas claves de sus (...)
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  5.  38
    Pentecostais e neopentecostais na política brasileira: um estudo sobre cultura política, Estado e atores coletivos religiosos no Brasil.Daniel Rocha - 2009 - Horizonte 7 (15):182-184.
    BAPTISTA, Saulo. Pentecostais e neopentecostais na política brasileira : um estudo sobre cultura política, Estado e atores coletivos religiosos no Brasil. São Paulo: Annablume; São Bernardo do Campo: Instituto Metodista Izabela Hendrix, 2009. 432 p.
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  6.  17
    Productivity of CNPq Researchers from Different Fields in Biomedical Sciences: The Need for Objective Bibliometric Parameters—A Report from Brazil.João Rocha, Diogo Souza, Nilda Barbosa, Antonia Duarte, Luiz Barros, Cláudia Oliveira, Amos Abolaji, Luciana Calabró, Adekunle Sanmi, Daniel Roos & Jean Kamdem - 2019 - Science and Engineering Ethics 25 (4):1037-1055.
    In Brazil, the CNPq (National Council for Scientific and Technological Development) provides grants, funds and fellowships to productive scientists to support their investigations. They are ranked and categorized into four hierarchical levels ranging from PQ 1A (the highest) to PQ 1D (the lowest). Few studies, however, report and analyse scientific productivity in different sub-fields of Biomedical Sciences (BS), e.g., Biochemistry, Pharmacology, Biophysics and Physiology. In fact, systematic comparisons of productivity among the PQ 1 categories within the above sub-fields are lacking (...)
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  7.  16
    Sob o estigma do fundamentalismo: algumas reflexões sobre um conceito controverso.Daniel Rocha - 2020 - Horizonte 18 (56):455-455.
    This article seeks to discuss the current inflated use of the concept of fundamentalism and to present some reflections about the limits and controversies surrounding the notion of fundamentalism. From the perspective of the History of Concepts, especially the reflections of Reinhart Koselleck, the text seeks to reconstruct the history of the concept of fundamentalism in America, presenting some essential moments to understand the transformations in the use of the concept throughout the 20th century. The importance of differenciating between “historical (...)
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  8.  15
    Venha a nós o vosso reino: rupturas e permanências nas relações entre escatologia e política no pentecostalismo brasileiro.Daniel Rocha - 2010 - Horizonte 8 (16):168-170.
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  9.  23
    Productivity of CNPq Researchers from Different Fields in Biomedical Sciences: The Need for Objective Bibliometric Parameters—A Report from Brazil.Jean Paul Kamdem, Daniel Henrique Roos, Adekunle Adeniran Sanmi, Luciana Calabró, Amos Olalekan Abolaji, Cláudia Sirlene de Oliveira, Luiz Marivando Barros, Antonia Eliene Duarte, Nilda Vargas Barbosa, Diogo Onofre Souza & João Batista Teixeira Rocha - 2019 - Science and Engineering Ethics 25 (4):1037-1055.
    In Brazil, the CNPq provides grants, funds and fellowships to productive scientists to support their investigations. They are ranked and categorized into four hierarchical levels ranging from PQ 1A to PQ 1D. Few studies, however, report and analyse scientific productivity in different sub-fields of Biomedical Sciences, e.g., Biochemistry, Pharmacology, Biophysics and Physiology. In fact, systematic comparisons of productivity among the PQ 1 categories within the above sub-fields are lacking in the literature. Here, the scientific productivity of 323 investigators receiving PQ (...)
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  10.  7
    Apresentação.Daniel Rocha - forthcoming - Horizonte:912-912.
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  11.  4
    Apresentação.Daniel Rocha - forthcoming - Horizonte:206101-206101.
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  12.  27
    “Ganhando o Brasil para Jesus”: alguns apontamentos sobre a influência do movimento fundamentalista norte-americano sobre as práticas políticas do pentecostalismo brasileiro("Winning Brazil for Jesus":some notes about the American fundamentalist movement).Daniel Rocha - 2011 - Horizonte 9 (22):583-604.
    Este artigo apresenta uma breve reflexão sobre a politização do fundamentalismo protestante norte-americano e sua possível influência no tipo de práxis sociopolítica que vem caracterizando o pentecostalismo brasileiro a partir de meados da década de 1980. Partindo de uma discussão sobre o que seria, de fato, o fundamentalismo e sobre os desenvolvimentos e reconfigurações desse movimento ao longo da história norte-americana, buscar-se-á analisar a influência e os possíveis paralelos entre o fundamentalismo e o recente engajamento político-eleitoral que vêm marcando o (...)
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  13. Thought and study : the rigor of having an idea.Samuel D. Rocha & Daniel J. Clegg - 2017 - In Claudia Ruitenberg (ed.), Reconceptualizing study in educational discourse and practice. New York: Routledge, Taylor & Francis Group.
     
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  14.  7
    Teses sobre método.Bruce Lincoln, Daniel Rocha & Henrique Rodrigues Caldeira - 2023 - Horizonte 21 (64):216412-216412.
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  15. Acesso à justiça: Delineamentos gerais E análise no projeto de novo código processual civil.Débora Daniele Rodrigues E. Melo & Denise Rocha Dias da Silveira - 2013 - Revista Fides 4 (2):119-134.
    ACESSO À JUSTIÇA: DELINEAMENTOS GERAIS E ANÁLISE NO PROJETO DE NOVO CÓDIGO PROCESSUAL CIVIL.
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  16. Epistemologia e Currículo: registro do II Workshop de Filosofia e Ensino da UFRGS.Gisele Dalva Secco, Ronai Pires da Rocha, Daniel Simão Nascimento, Nastassja Pugliese, Frank Thoma Sautter, Marta Vitória de Alencar & Renato Matoso Brandão - 2015 - Porto Alegre, RS, Brasil: Federal University of Rio Grande do Sul.
    O livro reúne textos apresentados no II Workshop de Filosofia e Ensino, realizado na UFRGS em 2015, com a temática "Epistemologia e Currículo" -/- .
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  17.  42
    O monoteísmo (Judaísmo, Cristianismo, Islamismo) religiões intolerantes?Félix Neefjes, Reynaldo Luiz Calvo & Daniel José Fernandes Rocha - 1997 - Horizonte 1 (2):17-27.
    O presente artigo procura sintetizar o debate entre três autores sobre o Cristianismo e Religiões. Sendo o Cristianismo o tema central, a sua atitude em relação a outras religiões é apresentada numa forma mais ampla por Frei Félix Neefjes. Depois discute-se o Judaísmo (Reynaldo Luiz Calvo) e o Islamismo (Daniel José Fernandes Rocha) e as atitudes recíprocas entre essas três religiões.
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  18.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  19.  28
    O que (não) dizem os números – para além das estatísticas sobre o Novo Mapa Religioso Brasileiro (The meaning of numbers - beyond statistics on the Brazilian New Religious Map). DOI: 10.5752/P.2175-5841.2011v9n23p690. [REVIEW]Mauro Passos, Paola La Guardia Zorzin & Daniel Rocha - 2011 - Horizonte 9 (23):690-714.
    Na dinâmica do campo religioso brasileiro, novas formas de crer surgem, algumas religiões têm maior expansão - como algumas correntes evangélicas - e religiões tradicionais - como o catolicismo - vão-se “desencantando”. Este artigo pretende, a partir dos dados sobre religião da Pesquisa de Orçamentos Familiares (POF/IBGE, 2009), publicados em estudo da Fundação Getúlio Vargas - FGV (NERI, 2011), discutir a composição deste novo mapa religioso. Em relação às igrejas cristãs, o estudo da FGV mostrou, em termos quantitativos, a diminuição (...)
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  20. Apparent mental causation: Sources of the experience of will.Daniel M. Wegner & T. Wheatley - 1999 - American Psychologist 54:480-492.
  21.  6
    Um ensaio de um “anti-orfeu”: perspectivismo cosmológico como contraponto à esferologia de Sloterdijk.Maurício Fernando Pitta - 2019 - Griot : Revista de Filosofia 19 (3):177-196.
    Este artigo problematiza o antropocentrismo na “esferologia” de Peter Sloterdijk, com sua narrativa da antropogênese como construção imunológica da “casa do ser”, na qual o humano, rompendo a “jaula” animal, constrói esferas, ilhas imunológicas de coexistência humana. O mito de Orfeu simboliza para Sloterdijk a imunologia: ao perder a amada, Orfeu reconstrói imunologicamente o complemento, neutralizando o espectro ausente como linguagem. Propomos um experimento filosófico, o “Anti-Orfeu”, no qual o perspectivismo cosmológico de Viveiros de Castro e Tânia Stolze Lima, pensado (...)
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  22. Who’s on first.Daniel Wodak - 2020 - Oxford Studies in Metaethics 15.
    “X-Firsters” hold that there is some normative feature that is fundamental to all others (and, often, that there’s some normative feature that is the “mark of the normative”: all other normative properties have it, and are normative in virtue of having it). This view is taken as a starting point in the debate about which X is “on first.” Little has been said about whether or why we should be X-Firsters, or what we should think about normativity if we aren’t (...)
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  23. Territorial Exclusion: An Argument against Closed Borders.Daniel Weltman - 2021 - Journal of Ethics and Social Philosophy 19 (3):257-90.
    Supporters of open borders sometimes argue that the state has no pro tanto right to restrict immigration, because such a right would also entail a right to exclude existing citizens for whatever reasons justify excluding immigrants. These arguments can be defeated by suggesting that people have a right to stay put. I present a new form of the exclusion argument against closed borders which escapes this “right to stay put” reply. I do this by describing a kind of exclusion that (...)
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  24. Kenelm Digby (and Margaret Cavendish) on Motion.Daniel Whiting - 2024 - Journal of Modern Philosophy 6 (1):1-27.
    Motion—and, in particular, local motion or change in location—plays a central role in Kenelm Digby’s natural philosophy and in his arguments for the immateriality of the soul. Despite this, Digby’s account of what motion consists in has yet to receive much scholarly attention. In this paper, I advance a novel interpretation of Digby on motion. According to it, Digby holds that for a body to move is for it to divide from and unify with other bodies. This is a view (...)
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  25. Brain Data in Context: Are New Rights the Way to Mental and Brain Privacy?Daniel Susser & Laura Y. Cabrera - 2023 - American Journal of Bioethics Neuroscience 15 (2):122-133.
    The potential to collect brain data more directly, with higher resolution, and in greater amounts has heightened worries about mental and brain privacy. In order to manage the risks to individuals posed by these privacy challenges, some have suggested codifying new privacy rights, including a right to “mental privacy.” In this paper, we consider these arguments and conclude that while neurotechnologies do raise significant privacy concerns, such concerns are—at least for now—no different from those raised by other well-understood data collection (...)
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  26.  34
    How Requests Give Reasons: The Epistemic Account versus Schaber's Value Account.Daniel Weltman - 2023 - Ethical Theory and Moral Practice 26 (3):397-403.
    I ask you to X. You now have a reason to X. My request gave you a reason. How? One unpopular theory is the epistemic account, according to which requests do not create any new reasons but instead simply reveal information. For instance, my request that you X reveals that I desire that you X, and my desire gives you a reason to X. Peter Schaber has recently attacked both the epistemic account and other theories of the reason-giving force of (...)
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  27. Self is Magic.Daniel M. Wegner - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are we free?: psychology and free will. New York: Oxford University Press.
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  28. Myth and philosophy in Plato's Phaedrus.Daniel S. Werner - 2012 - New York: Cambridge University Press.
    Plato's dialogues frequently criticize traditional Greek myth, yet Plato also integrates myth with his writing. Daniel S. Werner confronts this paradox through an in-depth analysis of the Phaedrus, Plato's most mythical dialogue. Werner argues that the myths of the Phaedrus serve several complex functions: they bring nonphilosophers into the philosophical life; they offer a starting point for philosophical inquiry; they unify the dialogue as a literary and dramatic whole; they draw attention to the limits of language and the limits of (...)
  29. Right practical reason: Aristotle, action, and prudence in Aquinas.Daniel Westberg - 1994 - New York: Oxford University Press.
    This book is a study of the role of intellect in human action as described by Thomas Aquinas. One of its primary aims is to compare the interpretation of Aristotle by Aquinas with the lines of interpretation offered in contemporary Aristotelian scholarship. The book seeks to clarify the problems involved in the appropriation of Aristotle's theory by a Christian theologian, including such topics as the practical syllogism and the problems of akrasia. Westberg argues that Aquinas was much closer to Aristotle (...)
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  30. The Exemplification of Rules: An Appraisal of Pettit’s Approach to the Problem of Rule-following.Daniel Watts - 2012 - International Journal of Philosophical Studies 20 (1):69-90.
    Abstract This paper offers an appraisal of Phillip Pettit's approach to the problem how a merely finite set of examples can serve to represent a determinate rule, given that indefinitely many rules can be extrapolated from any such set. I argue that Pettit's so-called ethnocentric theory of rule-following fails to deliver the solution to this problem he sets out to provide. More constructively, I consider what further provisions are needed in order to advance Pettit's general approach to the problem. I (...)
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  31. Illiberal Immigrants and Liberalism's Commitment to its Own Demise.Daniel Weltman - 2020 - Public Affairs Quarterly 34 (3):271-297.
    Can a liberal state exclude illiberal immigrants in order to preserve its liberal status? Hrishikesh Joshi has argued that liberalism cannot require a commitment to open borders because this would entail that liberalism is committed to its own demise in circumstances in which many illiberal immigrants aim to immigrate into a liberal society. I argue that liberalism is committed to its own demise in certain circumstances, but that this is not as bad as it may appear. Liberalism’s commitment to its (...)
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  32.  16
    Subjective Thinking: Kierkegaard on Hegel's Socrates.Daniel Watts - 2010 - Hegel Bulletin 31 (1):23-44.
    This paper aims to understand Hegel’s claim in the introduction to his Philosophy of Mind that mind is an actualization of the Idea and argues that this claim provides us with a novel and defensible way of understanding Hegel’s naturalism. I suggest that Hegel’s approach to naturalism should be understood as ‘formal’, and argue that Hegel’s Logic, particularly the section on the ‘Idea’, provides us with a method for this approach. In the first part of the paper, I present an (...)
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  33.  13
    Subjective Thinking: Kierkegaard on Hegel’s Socrates.Daniel Watts - 2010 - Bulletin of the Hegel Society of Great Britain 61:23-44.
    This paper aims to understand Hegel’s claim in the introduction to his Philosophy of Mind that mind is an actualization of the Idea and argues that this claim provides us with a novel and defensible way of understanding Hegel’s naturalism. I suggest that Hegel’s approach to naturalism should be understood as ‘formal’, and argue that Hegel’s Logic, particularly the section on the ‘Idea’, provides us with a method for this approach. In the first part of the paper, I present an (...)
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  34.  7
    Alekseĭ Losev i razgadka dvadt︠s︡atogo veka.S. V. Galʹperin - 2018 - [Place of publication not identified]: Izdatelʹskie reshenii︠a︡.
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  35. Chelovek prokhodit kak khozi︠a︡in.I︠U︡riĭ Manuilovich Galʹperin - 1962
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  36. Kritika teoriĭ biologizat︠s︡ii cheloveka.Solomon Ilʹich Galʹperin - 1960
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  37.  19
    ‘Too late or too soon’: The ethics of advance care planning in dementia setting.Marta Perin, Luca Ghirotto & Ludovica De Panfilis - 2021 - Bioethics 35 (2):178-186.
    Advance care planning (ACP) is considered a pivotal aid in the decision‐making process, especially for many people living with dementia, who inevitably will lose the capacity to make decisions at the end of life. In Italy, ACP has been recently regulated by law 219/2017, leading to the investigation of how physicians deal with ACP in dementia. In order to comprehend the perception of physicians who provide care for patients with dementia regarding ACP and to describe their difficulties and needs, this (...)
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  38. Subjective Thinking: Kierkegaard on Hegel's Socrates.Daniel Watts - 2010 - Hegel Bulletin of Great Britain 61 (Spring / Summer):23-44.
    This essay considers the critical response to Hegel's view of Socrates we find in Kierkegaard's dissertation, The Concept of Irony. I argue that this dispute turns on the question whether or not the examination of particular thinkers enters into Socrates’ most basic aims and interests. I go on to show how Kierkegaard's account, which relies on an affirmative answer to this question, enables him to provide a cogent defence of Socrates' philosophical practice against Hegel's criticisms.
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  39. Guided by Guided by the Truth: Objectivism and Perspectivism in Ethics and Epistemology.Daniel Whiting - forthcoming - In Baron Reed & A. K. Flowerree (eds.), Towards an Expansive Epistemology: Norms, Action, and the Social Sphere. Routledge.
    According to ethical objectivism, what a person should do depends on the facts, as opposed to their perspective on the facts. A long-standing challenge to this view is that it fails to accommodate the role that norms play in guiding a person’s action. Roughly, if the facts that determine what a person should do lie beyond their ken, they cannot inform a person’s deliberations. This paper explores two recent developments of this line of thought. Both focus on the epistemic counterpart (...)
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  40. O estruturalismo de Lévi-Strauss: significaçao de estrutural inconsciente Le structuralisme de Lévi-Strauss: signification de l'inconscient structural.Rocha Ae - 1976 - Revista Portuguesa de Filosofia 32 (2):171-206.
     
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  41.  17
    O masculinismo gore-ejaculatório e a ameaça rugosa.Rick Afonso-Rocha - 2021 - Hybris, Revista de Filosofí­A 12:301-334.
    I analyze the deimopolitical functioning of cisgender-straight-bolsonarist masculinity as a norm of recognition characterized not only by the fear of penetrating the anus, but essentially marked by the fear of having an anus. I seek to analyze the production of fear of the existence of the anus as an intrinsic element in the fabrication of supposed social threats in cisgender-straight-bolsonarism. Through a topographic metaphorization that locates/means the excluded as the anus of the social, the “enemy” appears as a mark of (...)
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  42.  9
    El conocimiento histórico y el lenguaje.Daniel E. Zalazar - 2002 - San Juan, Argentina: Editorial Fundación Universidad Nacional de San Juan.
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  43.  21
    A quantitative investigation of the delay-of-reinforcement gradient.C. T. Perin - 1943 - Journal of Experimental Psychology 32 (1):37.
  44.  7
    Arthur O. Lovejoy and the quest for intelligibility.Daniel J. Wilson - 1980 - Chapel Hill: University of North Carolina Press.
    Lovejoy (1873-1962) was America's foremost historian of ideas, a major participant in the philosophical debates of the twentieth century, and a prominent advocate of academic freedom. The product of an emotionally unsettled childhood and an evangelical father, Lovejoy reacted against his father by postulating the certainty of self-sufficient reason. He believed that only the principles of reason could order the world and so make our universe intelligible. Originally published in 1980. A UNC Press Enduring Edition -- UNC Press Enduring Editions (...)
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  45. Pre-emptive Anonymous Whistleblowing.James Rocha & Edward Song - 2012 - Public Affairs Quarterly 26 (4):257-271.
    While virtually everyone recognizes the moral permissibility of whistleblowing under certain circumstances, most theorists offer relatively conservative accounts of when it is allowed, and are reluctant to offer a full recommendation of the practice as an important tool towards addressing ethical failures in the workplace. We think that accounts such as these tend to overestimate the importance of professional or personal obligations, and underestimate the moral obligation to shine light on severe professional malfeasance. Of course, a whistleblower, even an anonymous (...)
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  46.  55
    Thomas Reid's Inquiry: the geometry of visibles and the case for realism.Norman Daniels - 1974 - New York,: B. Franklin.
    Chapter I: The Geometry of Visibles 1 . The N on- Euclidean Geometry of Visibles In the chapter "The Geometry of Visibles" in Inquiry into the Human Mind, ...
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  47. Stoic Epistemology and the Limits of Externalism.Casey Perin - 2005 - Ancient Philosophy 25 (2):383-401.
  48. Lógica de los mitos: lógica paraconsistente: una alternativa en la discusión sobre la lógica del mito.Guillermo Páramo Rocha - 1989 - Ideas Y Valores 38 (79):27-67.
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  49. Quietism.Daniel Wodak - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press.
  50. Skepticism, Suspension of Judgment, and Norms for Belief.Casey Perin - 2015 - International Journal for the Study of Skepticism 5 (2):107-125.
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